REFLECT
Today we will look at the prose “story” sections of the book of Job, and what they tell us about this compelling personality. Again, these are found in chapters 1-2 (which we read last week) and in 42:10-17.
The story unfolds with the description of a godly man and his family, in which all is fine, until Satan, out of his own skepticism, raises a question: doesn’t Job have it too easy? Would he be so godly if his situation deteriorated? So the Lord allows Satan to destroy everything Job has, including his health and children, except his life. Job’s response is impressive, if it is faith we are considering. He continues to bless God, at least after the first wave of destruction, and even after the second refuses to “curse God and die,” as his wife in her distraction urges him to do. He refuses to “sin with his lips” (2:10), although the greatness of his pain seems to have silenced him completely (2:13). Even when, in the speeches, he does speak, and expresses deep bitterness and questioning, he never breaks with God, but only asks to understand Him more profoundly. For this reason we read at James 5:11 of the “steadfastness” of Job (a better translation than “patience”).
If we then skip to the final chapter and the end of the prose “story,” we find that Job’s testing results in the restoration of his material goods, and even a new brood of children. The effect is uncomfortable for many readers, since the emphasis seems to fall on the material rather than the spiritual. We would be happier with the result, perhaps, if Job had realized that the deepest blessings of God had to do with inward resources rather than outward possessions. This is a good point, and the best readings of Job, I think, take notice of the fact that the “story” does indeed fall flat on its own, that it needs the richness of the speeches to catch our imagination and our love. Again, the center of mass in the book is the response of God, and the amazing truth that God does care to be with us, and known by us. The end of the “story” may intentionally be meant to show the shallowness of even the vastest fortunes. That is, it may be intended to give the reader a chance to feel that the return from God’s presence to the world of creature comforts is a loss of value. It is sometimes the most disappointing of experiences to get exactly what we thought we wanted, with no added value of richness or mystery. God’s true gifts never fall flat.
Today’s Psalm echoes this: “Because of the devastation of the afflicted, because of the groaning of the needy, now I will arise,” says the Lord. “I will set him in the safety for which he longs.”
RESPOND
It is often true that we attempt to approach the challenges in our lives as if we were the primary force in it, without the presence and partnership of God. Are we ready today to hand a particular problem over to God for resolution? Are we ready to grow in the process?
PRAY
Lord, Thank you for the promise of your presence, for us and for those we love.
D.D.